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Eurasian crossroad: A History of Xinjiang CCP 《傳教士的詛咒》以普世性的視野,結合歐洲的情況,講述在外部力量影響下中國的宗教生態如何變遷、借鑒與融合。沈艾娣教授透過山西洞兒溝的案例,為我們提供了遠超出「禮儀之爭」或「文化適應」的視域―從17世紀耶穌會傳教開始,天主教就適應了中國傳統文化,只不過中外傳教士、教眾及羅馬教廷,在各種衝突和妥協中無意地形成一股合力,試圖把本地教會拉到全球發展的潮流中,而這個進程一直延續至今。

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《傳教士的詛咒》以普世性的視野,結合歐洲的情況,講述在外部力量影響下中國的宗教生態如何變遷、借鑒與融合。沈艾娣教授透過山西洞兒溝的案例,為我們提供了遠超出「禮儀之爭」或「文化適應」的視域―從17世紀耶穌會傳教開始,天主教就適應了中國傳統文化,只不過中外傳教士、教眾及羅馬教廷,在各種衝突和妥協中無意地形成一股合力,試圖把本地教會拉到全球發展的潮流中,而這個進程一直延續至今。

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「撰寫一部關於任何歷史時期社會的『底層歷史』,都不是容易的任務,但《異鄉人之地》是一個出色的例子。本書為探索現代中國和中亞地區的歷史,並提供啟發性的見解。」──王元崇,德拉瓦大學歷史系副教授

sailed to America in quest of the good life - and found instead years of indentured servitude and racial discrimination

Eurasian crossroad: A History of Xinjiang CCP 《傳教士的詛咒》以普世性的視野,結合歐洲的情況,講述在外部力量影響下中國的宗教生態如何變遷、借鑒與融合。沈艾娣教授透過山西洞兒溝的案例,為我們提供了遠超出「禮儀之爭」或「文化適應」的視域―從17世紀耶穌會傳教開始,天主教就適應了中國傳統文化,只不過中外傳教士、教眾及羅馬教廷,在各種衝突和妥協中無意地形成一股合力,試圖把本地教會拉到全球發展的潮流中,而這個進程一直延續至今。Since antiquity, the vast Central Eurasian region of Xinjiang, or Eastern Turkestan, has stood at the crossroads of China, India, the Middle East, and Europe, playing a pivotal role in the social, cultural, and political histories of Asia and the world. Today, it comprises one sixth of the territory of the Peoples Republic of China and borders India, Pakistan, Afghanistan, Tajikistan, Kyrgyzstan, Kazakhstan, Russia, and Mongolia. Eurasian Crossroads

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